The Revelation of Christ.
Revelation One.
“The
Revelation of Jesus Christ, which God gave Him to show His servants, things
which must shortly take place. And He sent and signified it by His angel to His
servant John.”
1. JESUS SPEAKS TO JOHN ON PATMOS.
Revelation 1:1-7.
1. The Revelation of
Jesus Christ, which God gave Him to show His servants, things which must
shortly take place. And He sent and signified it by His angel to His servant
John.
2. Who bore witness
to the word of God, and to the testimony of Jesus Christ, to all things that he
saw.
3. Blessed is he who
reads and those who hear the words of this prophecy and keep those things which
are written in it; for the time is near.
4. John, to the seven
churches which are in
5. And from Jesus
Christ, the faithful witness, the firstborn from the dead, and the ruler over
the kings of the earth. To Him who loved us and washed us from our sins in His
own blood.
6. And has made us
kings and priests to His God and Father, to Him be glory and dominion forever
and ever. Amen.
7. Behold, He is
coming with clouds, and every eye will see Him, even they who pierced Him. And
all the tribes of the earth will mourn because of Him. Even so, Amen.
Jesus’ words to John are here for
us in the Book of Revelation. It is fascinating to note that, what Jesus says
in this setting is also intended to guide rather than to teach. That is, Jesus
is not providing new teachings, as for instance in the Sermon on the Mount or
in the Last Supper.
Instead, Jesus is intent on
encouraging and guiding those to whom His words are addressed.
For many years John had lived in
After identifying Himself, Jesus
directed John to record Christ’s message to the churches in the seven major
cities of
The account of the appearance of
Jesus, and His words to the seven churches, are recorded in the first
three chapters of Revelation.
Jesus does not directly address
the readers of Revelation again until the last chapter of the book, and then
again, His words are exhortation and encouragement rather than instruction.
While we cannot treat Jesus’
words in Revelation as “teachings,” they are instructive and have valid
application to our lives as well as to the lives of those to whom they were
addressed originally.
2. JOHN SEES THE GLORIFIED JESUS. Revelation
1:8-11.
1:8. “I am the Alpha
and the Omega, the Beginning and the End,” says the Lord, “who is and who was
and who is to come, the Almighty.”
1:9. I, John, both
your brother and companion in the tribulation and kingdom and patience of Jesus
Christ, was on the island that is called
1:10. I was in the
Spirit on the Lord's Day, and I heard behind me a loud voice, as of a trumpet.
1:11. Saying, “I am
the Alpha and the Omega, the First and the Last,” and, “What you see, write in
a book and send it to the seven churches which are in Asia: to Ephesus, to
Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
The Jesus who appeared to John
looked very different than the Jesus the apostle had known. This time John saw
Jesus glorified, in His splendour and majesty. John had to struggle for words
to describe the bright and brilliant vision of Christ fully unveiled as God the
Son.
The best that John could do was
to note that the figure seemed human, with white head and hair that glow, eyes “like a flame of fire,” and a face “like the sun shining in its strength.”
Even the feet of the figure glowed like brass being refined in a furnace.
John was stunned at the sight,
and “fell at His feet as dead.”
There was no way that John, who had had the closest relationship of any to
Jesus during His time on earth, could bear to gaze on the Son of God revealed
in all His glory.
Jesus then identified Himself and
told John to record what he saw and to send his writings to the seven
A. Jesus’
reveals His identity, Revelation
1:8.
“I am the Alpha and the Omega, the Beginning and the End,” says the
Lord, “who is and who was and who is to come, the Almighty.”
John had known Jesus during His
incarnation. Now the figure that John sees announces His identity. The one
whose glory was both revealed and concealed during His time on earth now
announces:
“I am the Alpha and the Omega, the Beginning and the End, says the
Lord, who is and who was and who is to come, the Almighty.”
These titles leave nothing to the
imagination. Now and from eternity to eternity, the glorified Jesus is God, the
Almighty.
B. Jesus
commissions John, Revelation
1:11; 17-20.
1:11. “What you see,
write in a book and send it to the seven churches which are in Asia: to
1:17. “And when I saw
Him, I fell at His feet as dead. But He laid His right hand on me, saying to
me, "Do not be afraid; I am the First and the Last.
1:18. I am He who
lives, and was dead, and behold, I am alive forevermore. Amen. And I have the
keys of Hades and of Death.
1:19. Write the
things which you have seen, and the things which are, and the things which will
take place after this.
1:20. The mystery of
the seven stars which you saw in My right hand, and the seven golden
lampstands: The seven stars are the angels of the seven churches, and the seven
lampstands which you saw are the seven churches.”
Jesus tells John to write what he
sees to “the seven churches which are in
The structure of the book (verse
19). Jesus tells John to “write the
things which you have seen, and the things which are, and the things which will
take place after this.” Many commentators see this verse as the key to
understand Revelation.
1. The
“things which you have seen” are in Revelation 1:1-17.
2. The
“things which are” are the subject
of Revelation 2 and 3.
3. And
the rest of the book, Revelation 4-22,
concerns “the things which will take
place after this.” If this is correct, we must treat the Book of Revelation
as prophecy rather than as mere Second Coming literature.
The symbols are explained (Revelation
1:20). When Jesus appeared to John, He was standing during seven golden
lampstands holding seven stars. Jesus explained,
“The mystery of the
seven stars which you saw in My right hand, and the seven golden lampstands:
The seven stars are the angels of the seven churches, and the seven lampstands
which you saw are the seven churches.”
The seven churches have already
been named. They are the Asia Minor churches in the cities of
While some take these as literal
guardian angels watching over the churches, it is more likely that the word
should be translated “messenger.” A
Heavenly angel and the earthly leader!
The basic meaning of both mal’ak in Hebrew and Angelos in Greek is “messenger,” with angels being “heavenly messengers.” If the text
should read “messenger” rather than “angel,” Jesus would be referring to
the person in each church responsible to read aloud Jesus’ message to the
congregation.